You once spoke of that danger regarding Doordarshan’s Ramayana serial The history department teachers, of course, refused to comply. Statement by concerned citizens Bangladesh: The combination of these two factors provided the context for the agitation and the consequent decision of the Delhi University. Panikkar, a former Professor of History at Jawaharlal Nehru University in New Delhi, shares his thoughts on various aspects related to the issue ranging from the growing politics of intolerance to the renewed efforts by right-wing groups to stifle dissent and debate in the country. Pages can include considerable notes-in pen or highlighter-but the notes cannot obscure the text. Now at the time when the Valmiki Ramayana was written, there were two other versions current, which were, in one case, entirely different, and in another case, very substantially different.

The DU authorities, it is alleged, decided on this issue in favour of the dissenting opinion without consulting the larger community, when in fact this item was not even on the agenda. Three of the members were of the opinion that the essay was germane to the course and that there was nothing wrong with it. Ramanujan discusses several versions, including the Valmiki Ramayana and the Kamba Ramayana, both of which seem to have problematic elements for Hindu fanatics. The 16 Dec Massacre in a Peshawar school – statements from human rights groups, media commentary and editorials Fast Track to Troubling Times: Harsh marked it as to-read Nov 14, Manu marked it as to-read Nov 14,

In a course like that, where you’re dealing broadly with culture, you need to have a different perspective every now and again.

ramanujans essay three hundred ramayanas

Coming three years after the Hindutva student body, the Akhil Bharatiya Vidyarthi Parishad ABVPvandalised DU’s History department to protest against the teaching of this essay, the decision has been criticised as a surrender of academic freedom in the face of political pressure.

But it is one thing to be a little publisher in a garage beset by the mob; it is quite another to be a corporation with offices in every continent and equipped with a whole legal department experienced in dealing with hurlers of footwear.

It is a fundamental part of the story in many versions in South East Asia, that Sita is the daughter of Ravan and Ravan doesn’t know this, because she was secreted away. So, inevitably there will be variants.


Ramayana: An ‘epic’ controversy

Directories Courses Discussion Groups. By using this site, you agree to the Terms of Ramahujans and Privacy Policy. But this end brings home to Hanuman, the ever faithful bhakta of Rama, that there is no one Rama, there are many Ramas, and no single Ramayana but many Ramayanas.

Several such instances have occurred after that, including the prevention of the display of M.

ramanujans essay three hundred ramayanas

Pankaj Thapa marked it as to-read Jul 29, Statement by concerned citizens Bangladesh: And from what I can gather, there was no indication given that this issue would be discussed, and therefore people went there unprepared and suddenly had to decide on this one way or the other.

Recall the withdrawal of Rohinton Mistry’s highly acclaimed book Such a Long Journey by Bombay University, as a result of the agitation by the grandson of Shiv Sena supremo Bal Thackeray on the plea that it injured the Maratha sentiments.

Given its financial worth, how can such a publisher seem so oblivious of its own intellectual and cultural worth, specially in India, a country with universities round every corner but without even one functioning university press? Statement by Kancha Ilaiah Shepherd on the move to drop his books from the M. The moment somebody sets out to write a new version of the story, however dependent that person is may be on a particular version, there will be additions as indeed there were even to the original Ramayana.

ramanujans essay three hundred ramayanas

No, there hasn’t been and for this I blame particularly the visual media, because they have fostered the notion of there being definitive versions of every single major text in our cultural heritage and they have totally underplayed the fact that there have been variants. So how is it that the Valmiki Ramayana has become the mainstream of Hindu culture?

How would it look if, instead of standing its ground and defending its authors, such a press were to cave in, whine out an apology to medievalists for having caused unintended hurt to their religious views and promise never again to reprint supposedly offensive books? The second major point that Ramanujan makes is, given the diversity and spread of the tradition, to privilege one as the original Ur text and see others as variations does not factor in the ways in which ideas and traditions are disseminated and take root in different language cultures.


Secondly, even if it is sacred literature, it is based substantially on mythology.

Ramayana: An ‘epic’ controversy – BBC News

Hindutva and Hindu Nationalism. If the OUP were a bank, it would be asked to rescue Greece and save the euro. However, Ramanujan considers only five tellings of Ramayana, namely, the tellings by ValmikiKambanthe Jain telling, the Thai Ramakien and the South Indian folk uundred.

Ramanujan, while referring to the diversity and apparently contradictory element of unity in the Indian traditions, refers to an Irish joke about whether to classify trousers as singular or sssay Ramanujan carefully compares Thai, Malaysian and South East Asian tellings of Ramayana on the basis of linguistic studies and geopolitical routes through which the ithihasa reached orally, and the culture it got assimilated into.

His academic research ranged across five languages: He publishes the essay, alongside many others which argue the same view — oddly, these other essays are not deemed offensive merely because Delhi University happens not to prescribe them — with the Ramayanaw of California Press, from which the Oxford University Press in India buys rights of republication for South Tthree.

Three experts categorically said that under no circumstances should it be withdrawn.

It’s a growing kind of rolling stone, gathering and dropping as it goes along. Now at the time when the Valmiki Ramayana was written, there were two other versions current, which were, in one case, entirely different, and in another case, very substantially different. In an interview to G. Public Sphere, Citizenship and Technologies of Manu marked it as to-read Nov 14, But the sciences are never attacked because people are scared of making a fool of themselves by saying that this is not something worthy of teaching.

We either see them on television or we see them in Amar Chitra Katha. English Poetry most popularly knows him for his advance guard approach.